Statements consisting only of original research should be removed. Please improve it by verifying the claims made and adding inline citations. This "Gnostic mythos" section possibly contains original research. She is considered to have fallen from grace in some way, in so doing creating or helping to create the material world. In the Nag Hammadi texts, Sophia is the lowest Aeon, or anthropic expression of the emanation of the light of God. She is occasionally referred to by the Hebrew equivalent of Achamōth ( Ἀχαμώθ, Hebrew: חכמה chokhmah) and as Prunikos ( Προύνικος). the Bride of Christ), and Holy Spirit of the Trinity.
Gnostics held that she was the syzygy (female twin divine Aeon) of Jesus (i.e. In Gnosticism, Sophia is a feminine figure, analogous to the human soul but also simultaneously one of the feminine aspects of God.
Gnosticism is a 17th-century term expanding the definition of Irenaeus' groups to include other syncretic and mystery religions. Sophia ( Koinē Greek: Σοφíα "Wisdom", Coptic: ⲧⲥⲟⲫⲓⲁ "the Sophia" ) is a major theme, along with Knowledge ( γνῶσις gnosis, Coptic sooun), among many of the early Christian knowledge-theologies grouped by the heresiologist Irenaeus as gnostikoi ( γνωστικοί), "knowing" or "men that claimed to have deeper wisdom".
0 kommentar(er)
